Peer(-to-peer) review of Marxism

Marxists and peer-to-peer activists discuss about the new society.

The following is a revised transcript of a discussion that took place on May 3, 2012 between Michel Bauwens, Jonathan Clyne, Alex Dirmeier, Lena Hanno and Jean Lievens on peer-to-peer and Marxism.

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Lena Hanno & Michel Bauwens, photo: J. Lievens

Michel: I start with a thought on the Marxist theory of revolution, in the way I see it and in the way I think it?s wrong according to the following reflection: if you look at phase-transitions, like the one from the end of the Roman Empire to the feudal system and from the feudal system to the capitalist system, the reason that there is a revolution at the end is because there is already within the system a reorientation towards this new modality, which then has to break free from the old system in order to become dominant itself.

So why does that mean that the Marxist theory of revolution is not convincing for me? Because it basically says that the workers need to take over the commanding heights of the economy. But where is the mode of production? Yes, there is socialisation, there are tendencies, but there is no model that is really being born within capitalism.

Today we finally have this new modality. We see emerging within capitalism a way of producing value that is substantially different from the old one, which is more competitive in many different ways. And you do see a reorientation of common people and capital towards this new modality. Technically it is from each according to ones abilities and to each according to ones needs. So at the core, which is the immaterial sharing of knowledge, code and design, this is exactly how it works. I see this model emerging everywhere. It is based on distributed infrastructure, distributed machinery, 3D-printing, micro-factories, distributed finance, crowdfunding, social lending, distributed currencies like Bitcoin, collective working spaces like co-working, hacker spaces, fablabs? collective learning capabilities which are very, very developed, even renewable energy. So this is happening anyway. But what we can do is steer it and fight for it so that it actually evolves in a way that is the most useful for the workers. In my view, peer-producers are the working-class of post-capitalism. It is an exodus out of capitalism towards a new mode of being and thinking about oneself, which is outside the capital-labour dichotomy. But of course it exists within a system of capital, so the social reproduction of the commons is dependent on capitalism. But they are mutually dependant. For me, the essential thing is to break this dependency.

In order to do that, you need to adopt a commons license, which means that only the people who contribute to the commons can use it. In that way you create a natural solidarity chain between different entities that make use of the commons to sustain their livelihoods. And instead of a shareholder-model, which is capital accumulation, you use coops, trusts, social entrepreneurship? I tend to think that this new phase transition will happen in steps. First of all within the system, where you try to create a new hegemony based on those new values and strategies until you are strong enough to take the next step. I think that is exactly how young people act today. They feel they can share and cooperate and be hyper-productive, but the whole system feels like a weight.

To me, the new core of social mobilization is the idea of the commons as a basis of a new hegemony.

Alex: Can you define what you mean by a new mode of production?

Michel: I make a difference between a proto-mode of production, which is not fully autonomous and is not fully able to reproduce itself, and a way of creating value, which is able to recreate itself. So today peer production is not yet a real mode of production, but a proto-mode of production. Because at this stage you need to have a wage in the capitalist system in order to reproduce it.

Alex: I think that the classical Marxist view is more or less true, because there are very few free spaces within capitalism where you can develop something else. But I think I agree that the things that you describe are only the beginnings of what could be possible.

Michel: I agree with your argument. But I would amend it with the personal conviction that the planetary crisis is getting to such a level that capitalism is no longer able to do this. It is trying to, but the second thing is that distributive infrastructures are also a way to fight against those appropriation mechanisms, which we may not have had before? Things like crowdfunding, social lending, even though they are market practices, can be used by smart layers to circumvent a lot of the limitations that were put on small players by capital before. Also, if capitalism were absolutely totalitarian, than nothing would be possible. So we have to maintain some hope that something can be done, hence my hypothesis that it can be done!

 

Jonathan Clyne, photo by J. Lievens.
Jonathan Clyne, photo by J. Lievens.

Jonathan: There are things developing for longer periods of time within the system, which are the real basis for a new society. What you talk about is part of that. But it is not the main part, because the main part is expressed in the dramatic increase, even in recent years and parallel to the development of peer-to-peer production, in the concentration of ownership that has increased over the last twenty years even more rapidly than in the period preceding that. And the concentration of ownership represents, what in classical Marxism is called the socialisation of production, the bringing together into one system of production. That I think is also a basis for a new society. It represents the possibility where things already are planned.

This enormous centralisation of ownership, power and money, used privately for profit interests, have created the mess we are in now. So we have to deal with that. Peer-to-peer production does not solve the dominant problem facing most people today. This tendency can develop within coming generations, but in the meanwhile things can collapse as the present crisis develops.

Michel: The system will collapse and I don?t think we can bring it down. I think that we can bring it down when it has collapsed, and then the already existing alternative modalities can become the core of a new social modus. That is the way I see it.

Jonathan: But the alternative modality is there already also in the big companies. You really don?t need to do very much. In a certain sense you have to do far less than with developing peer-to-peer production, because all you need to do is a slight legal change, which is the ownership question. Because then you have the resources and you can decide what to do with them. We don?t need to create a whole new system and impose it on the old, we just take the present system and tweak it slightly.

Jean: There is this huge crisis in the left for years now and from a personal point of view, I feel that I looked at the ‘left alternatives’ from every possible angle without finding a convincing answer. What I find so attractive in the ideas of peer-to-peer is that now we have actually something better developing within the old system. It offers a -credible alternative. But it also does not solve the question completely because you have to deal with the world as it is. The impression I got from what Michel is saying is, well, we just have to build this alternative within the system and ignore the rest. I have a problem with that view. In the sixties people were escaping the system, like hippies building communes. Today we see new developments that weren?t possible before because the technology wasn?t there. I think of the sharing economy, collaborative consumption, and peer production on the level of immaterial goods. But now with the fablabs, micro-factories, examples in agriculture, we see the possibility of developing something real within the system. But that does not involve any politics or trade unionism like in the ‘old world’, where you have the traditional divisions between labour and capital? Political parties, trade unions are not part of your story. It is like they are part of the old system. On the other hand, you also see the Pirate Parties as the political expression of this new movement.

Michel: Look at Wikipedia. It?s massive produced parallel development. Anybody in the world can work on something at the same time, and there is no capitalist company that can do that. Another example is Wikispeed, you might have heard of it. It is an open source car that took three months to develop. It has five star crash rating, drives hundred miles per gallon, it can be constructed in a micro factory, and has joined with open source ecology, which is a project to make fifty basic machinery in open source hardware. They develop something called the extreme manufacturing platform, which would allow massive parallel-distributed development of any design. This is like Henry Ford inventing the assembly line. It?s the method of this new reality. I wanted to say this in order to show you that this is developing a lot faster than we think. But the second thing is that these new practices breed a new culture that wants to defend this new practice. So I see the pirate parties as directly being created by these practices of sharing, and therefore as a natural defender of the digital commons. I see the Greens as the natural defenders of the environmental commons, and I see what I would call the renewed left as a natural expression of the productive commons. And finally I think -and this might be seen as class collaboration by orthodox Marxists- that social liberals expressing social entrepreneurship represent these ethical companies that work under the commons. They can also be included in this coalition. So I see this as a basis for new vision on politics. I also want to say one thing about escapism, considering the ecological data? just take climate change: the prediction is that by 2030 the agricultural production of Africa will fall back by fifty percent. The Sahara is getting bigger, there are water issues? The Club of Rome Rapport, Limits to Growth, seems to underestimate the speed with which these things will develop. MIT made a projection for 2030 called peak civilization and predicts massive population die-outs, starting in 2030. Millions of people will die. If you look at other studies, from Oxfam for example, they all go in the same direction. There are nine vital systems for the planet and three of them are damaged already. Oxfam made a similar study about social issues, 8 of the 12 are declining. So I don?t think that the view that capitalism is in serious problems is escapism. I think that it is really grounded in scientific recognition of the ecological crisis. And there is absolutely no sign that they can do anything about it within their logic. The big debate within the ecological movement is the following. We know that the energy resources are going down, so energy scarcity is increasing and we need replacement. The big debate is: is it actually possible to find enough replacements fast enough to keep our civilisation functioning in pretty much the same way as now, or can?t we do it and do we face a very severe contraction. I tend to lean on the pessimistic side.

 

Alex Dirmeier, photo by J. Lievens.
Alex Dirmeier, photo by J. Lievens.

Alex: I find it strange that you are so pessimistic about solving the ecological question, but on the other hand so optimistic when it comes to what peer-to-peer production could mean or could change, because for me, it?s the other way around. I am much more optimistic about these ecological questions because from a technological point of view, it would be no problem to switch to sustainable energy production within the next twenty years. The problem is that this requires very huge investments in infrastructural projects, a change of architecture to include for example solar panels on housing in every city and there is no political will to do that.

Michel: Yes, I think we can only concur that within this type of capitalism it?s not happening. I think that, after reading ecological literature, that this is the end.

Jonathan: I think the collapse of the system would be the collapse of peer-to-peer production also. Because if you get mass unemployment, and if you get ecological disaster developing on top of that, that forces people to focus entirely on surviving for the day, and that will deprive them from their spare time. I do see Information Technology, I do see all those things as having an enormous potential in the context of a crisis of the main system? That?s why I think that peer-to-peer production is indeed a future mode of production that one has to strive for. But it is dependent on dealing with the dominant parts of the economy, and getting that to develop. And that will open the floodgates to peer-to-peer production.

Michel: But that requires a prior political revolution.

Jonathan: Well, a sort. So one has to get together a coalition of forces for that and I think that people involved in peer-to-peer production would be central in that process.

Michel: Here is from what I see the political difficulty. Because most people would tell me, yes, that is possible, give it some time, etc. But if I tell your story, let?s make a coalition to take over the ownership of big companies, there is just nobody there to listen. There is scepticism and even fear of centralised control and central planning. That?s a debate that young people just reject.

Jonathan: But still, a majority of people between 18 and 24 in the United States today think that socialism is preferable to capitalism. It is a dramatic change from five years ago. Attitudes can change.
Michel: The crisis that we are in now is a systemic crisis. A systematic crisis means that it cannot be solved with the same premises as the older system. You see this every day. Like saving the banks is just not working. This is really a big crisis like in 1929, which was only resolved by a total reorganisation of the system. The premises of Fordist capitalism are totally different from the premises of Smithian capitalism. And I am pretty sure that, even if it works, a kind of peer-to-peer capitalism would be very, very different from what we had before the 2008 crisis. If capitalism wants to save itself, it has to integrate all of those new aspects.

Alex: And what about Android? It is a system that has been developed as an open source product, but Google is earning a lot of money on it. As long as this peer-to-peer approach is not able to accumulate wealth in capital themselves? I don?t think that whatever will collapse in the future, will lead to the possibility of the peer-to peer production.

Michel: I can give you an example of that. In Norway musicians are now earning more through peer-to-peer than before, while the industry has collapsed. So there has been a transfer of wealth from the middlemen to the direct cultural producers. There is a study that shows that their income has increased, even as the sales of CDs has collapsed or diminished.

Lena: But which ways?

Michel: Concerts, performances?

Lena: But that?s just pure work. Compared to going to a studio and record a CD…

Michel: There is no intellectual property right in peer-to-peer, so you get money from your work, that?s exactly true.

Jean: Take the concert season, it lasts six months now instead of only the summer period. In Brazil, bands give their music for free on the Internet. Street vendors make CDs from it and sell them in the streets for very little mine. But they are making a living out of it and at the same time they are making cheap propaganda for the artists? I read about a group that earns now far more money from their concerts than formerly from their CDs, as the bulk of the profit used to go to the music industry. It?s mainly the industry that profits from the CD sales, not the artists. But even small artists now have an audience that they didn?t have before, because they couldn?t reach them. Now they can build a fan basis because they can reach them through the Internet, and then they can make a living from their music.

Michel: There is a huge industry in Bollywood that doesn?t use any copyright. Nigeria, the third film industry in the world, does not use any copyright. Italian neo-melodica, a sort of narco music, is bigger than the biggest stars in official Italy: no copyright. There is a completely parallel system of money making.

Lena: There are also lots of those people who, since the cinema and the CD income collapsed, tour three times as much. The two guys in the band who have written the songs they perform get double as much money as the others. That means they are replaced all the time. They only do it for a short time because they don?t get equal pay. So it is still copyright based, as those who have written the songs are paid double as much, and they all work a hell of a lot more.

Alex: It is one thing to have peer production when it comes to artistic things like music or whatever, but this is not the basis for the wealth in society. The basis of the wealth of society is the energy production, it?s the infrastructure and the production of the means of production. Do you think that it is possible to also go into these sectors with peer-to-peer production?

Michel: Yes. The first successful industrial ecology is Arduino motherboards. This business is good for at least one million dollars,  very small compared to the concentration, but still. Five years ago I was having the same arguments in a discussion with friends, who said that if there is one thing that open source cannot do, it?s these motherboards, because they are so complex. The other thing was cars, because for cars you need big factories. No. It?s all happening: local motors, crowd sourced cars, Wikispeed, there?s 24 of them. A few are driving, not many, but Arduino is? pretty much becoming the dominant thing in niche computing. Like balloon weather monitoring and all this specialised users. Garduino is for farmers, and this new way of seeing is really starting to develop. And you know, I thought Marcin Jakubowski was crazy when he said that he was going to develop fifty machines? His first machine is a bricklaying machine. If you want to buy it in the private sector it costs 25.000 dollar, 5.000 for the machine and 20.000 for the IP. So if you can have a system where you can sell those machines at cost plus profit, that?s pretty competitive.

Lena: I visited two mines in the North of Sweden, one mine, the bigger one, is state-owned, and the small one is privately owned. I went around, discussed with workers and representatives of the company, and interesting enough, in the state-owned company I think there is a peer-to-peer development, because every year they do something with actually 400 suggestions from the workforce. They have two or three people employed in just one mine, to develop and discuss the suggestions that are coming from the workforce. And that is a complete change from ten years ago. And that is within main production. So there are all kinds of things changing of how they are doing things? In the private company, they actually had closed down the suggestion box. I do think that this says something about industry in the hard-core production. I might be wrong about this, but isn?t this peer-to-peer in a way?

Michel: I give you my definition, which is the relational definition. Peer-to ?peer is any relationship where the individual gives to the whole without direct reciprocity with another individual. Typical examples are Linux, Wikipedia: you give something to build the system, you can profit from the system, but there?s no direct link of reciprocity with any particular individual. So technically it?s communal shareholding. As a mode of production, I would say it?s a mode of production where anybody can contribute to a common project, which is available for anyone. But it?s enabled by technological infrastructure. What the infrastructure does is scaling that relational paradigm from the local to the global and that wasn?t possible before.

Jonathan: I want to talk about the car industry, which is something completely different. I checked out this scooter, this peer-to-peer car which is coming to production now. The brand usually is really just a front behind which lays a particular combination of things produced by different large parts companies that are unknown outside the business. The scooter is not different in that sense because it is a sort of Management Company, just like Volkswagen can be considered a management company. To what extent people from the outside can contribute to the scooter, I don?t know. But I can imagine that even Volkswagen is moving more and more into the field of open innovation. Because you have all those enthusiasts sitting at home in their garage, taking apart their Volkswagen and putting it together again to get an idea how it works. I think Volkswagen need really to exploit that too. So concerning open source, there?s all kinds of combinations and permutations whether it?s partially or not partially. But the less partial it is, the more there is an income, and the less partial it is, the less there is an income and the more it relies upon voluntary things, people who aren?t paid, and this makes it much more vulnerable to shocks and crises.

Jean: I think also we need to tackle the state. That is still a main issue. The non-political books I am reading now like ?Abundance? or the ?Third Industrial Revolution? make me optimistic, in the sense that they show that problems can be solved. But on the political front, I still don?t see how? I mean, traditional Marxism has more or less the following position: take state power and use the state to solve the problems. And then the only question remains: it must be a democratic state.

Michel: It?s amazing how the political system is totally gangrene. But there also technology may offer some solutions. The pirate party uses liquid voting, which is really interesting. So the way I understand it: every member can always vote or delegate, and can always take back his delegation. Everyone can make a proposal, but there is a filtering system because you cannot discuss everything all the time. So only the things that members really give weight to bubble up and become issues for the party. Slashdot is a newspaper for hackers. There are tons of articles every day, and if you join, you get karma points. You get for example four points and you can vote for articles, and then they go up. Then people can vote for you and say oh you have good judgement, then you get 8 points, and 16, 32? So you get gradually more points and more influence within the system. Then there is also counter-veiling: suddenly you can loose everything. It is like a lottery system aimed at keeping a balance of power.

Jean: Or Wikipedia where you have also a sort of self-regulating system for resolving problems. But then this has also its limitations because especially discussions on sensitive issues often do not reach a solution and then there is some upper ?judge who will decide in last resort. So you still have a sort of hierarchy.

Michel: Yes but it is not a command and control hierarchy. It?s something different.

 

The full transcript can be found HERE.

One thought on “Peer(-to-peer) review of Marxism

  1. Dialogue is the way forward

    It is with great interest that I read the discussion between Marxist and peer-to-peer activists. Although I do not have the necessary expertise to comment on the subject of this debate, I will reflect on the possibilities this dialogue opens up.

    What is evident from the discussion published so far is that all the people involved are genu-inely interested in changing the society. The difference is – how to do it? Marxists propose taking over the commanding heights of the economy and running them for the benefit of the people, whereas the peer-to-peer activist wants the new form of the society to develop, to use the Marx’s expression, within the womb of the old society. The debate, of course, is not whether we should use new technologies and possibilities offered by them, but how and for what aim and what role they can play.

    I can definitely agree with Jonathan Clyne who says that we are at the beginning of a long road that will, hopefully, lead us to understand what should exactly be done to change the present order of things. As all beginnings, this one also has to include a retrospective look into what has been done and has failed, or succeeded, for that matter. Though this we have had too much in the past. But, more importantly, one should look at what is actually done these days. There are lots of people around us who want to change the economic system, who oppose many aspects of it. There are plenty of them in the academia, there are tonns of them on and around the Internet, there must be many of them in the workplaces. The first step should be to reach them and start a positive dialogue which aim will not be to ?convince? one another about the superiority of this or that idea, but to soberly assess what has been done and how practices that are going on anyway can be improved.

    It was the latter element that I found missing in the debate. Everyone had an idea, which he or she tried to present as honestly and thoroughly as possible. That is not a bad thing in itself. However, I believe that the discussion should continue by not only presenting, but also ex-changing experiences that will allow us to build more effectively whatever we are involved in. I am sure that peer-to-peer activists could surely teach me a thing or two on how to effectively use in my daily life the Web. That would, in turn, lead to further development of ideas and discussion. I am quite sure that Marxists could offer invaluable information to the peer-to-peer community on what is the real state of the labour movement.I am sure that there are many people on both ‘sides’ who are willing to listen to each other, as this debate shows.

    So that is only the beginning of the debate. And that is what makes it all the more exciting!

    Wojciech Figiel

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