Left behind modern times

The left in general lives far too much in the past. Society screams for radical solutions, but the left is seen as the defenders of the status quo because it lacks an alternative. The vicious demagogues of the so-called populist and extreme right parties and movements such as the Tea Party in the US are filling the gap.

Source: freedigitalphotos.net
Source: freedigitalphotos.net

As for the other sectors in society: revolution is ?le mot du jour? (Fr., ?the word of the day?): they speak about the technical revolution, the digital revolution, the bio-technical revolution, the scientific revolution, or talk about the need for a revolution in education, in business models, etc. The matter of fact is, that the only people who don?t speak about revolution, is the revolutionary left. Lots of examples ca be given. Workers understand that you won?t solve the budget crisis, the debt crisis, the migration crisis, mass unemployment, etc. with a tax on wealth or the establishment of a public bank. They know that radical measures are needed.

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On the irrationality of modern capitalism

Many on the left still seem to be trapped in the strange concept of ?human nature? as something solid, rigid and fixed. And to justify this ? rather having little to do with science ? approach they claim that in fact, ?human nature? is predisposed for socialism which many aspects of today?s capitalist decay show. Such a reasoning can only be described as utopian.


No matter what social and economic transformation in history we take it has never been based on any kind of shifts in human nature, but on conditions around the people, that is around the ?humans? and their ?nature?. And no matter how important the latter is it can hardly have any priority before the first. What we should be looking for is not socialist traits in human nature but processes within capitalism that exhaust its possibilities and render existing relations among human beings obsolete.

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Peer-to-peer production and the coming of the commons

At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or ? this merely expresses the same thing in legal terms ? with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure. 

Karl Marx, A Contribution to the Critique of Political Economy

New words expressing new concepts usually indicate stirrings at other levels of reality. So when we read of widespread ?peer-to-peer? activity (sharing without central authorities) and the spread of ?open source? (the mutuality of creativity), or come across seemingly paradoxical concepts such as ?produsers? (users producing value as they use), or entirely new concepts such as ?phyles? (transnational networks of small companies in which the values of the commons are predominant), we should find out about the innovations that old language does not capture.

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What science knows and business doesn?t — Leading world economists? scientific experiments prove socialist concepts correct

Modern psychology, anthropology and behavioral economics as well as other social and human sciences provide us hundreds of other examples that not only contradict the ruling ideology of the free market, but confirm socialist ideas.


For instance, Daniel Kahneman, the Israeli-American psychologist and expert in behavioral economics, who won the Nobel Prize Economics in 2002, did a large Gallup survey on happiness amongst 600.000 Americans. The most interesting result — he never expected to get by the way — was the following. His team examined how feelings of happiness vary with income. It turned out that below an income of 60.000 dollars a year, people got progressively unhappier the poorer they got. But above that income, extra income did not make any difference for the so-called experiencing self. But for the remembering self, there was no limit like the more money you make, the more satisfaction you get.

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SYRIZA opens a window

SYRIZA's logo (source: WikiMedia)
SYRIZA’s logo (source: WikiMedia)

Referring to Greece, the Canadian left-wing activist John Riddell has theorized about different forms of workers? governments. There are possibilities, he claims, to actually be in government and at the same time challenge capitalist state institutions ?from within?. This can be done by dissolving those parts of the state that are hindering the growth of the workers? movement, and at the same time, outside of parliament, assisting the same movement.

In that way, workers councils and other working class organisations can co-exist during a time while a parliamentary governing party is trying to transfer as much power as possible to working people. This road offers a complement to Marxists who have traditionally not wanted to have anything to do with the state. These Marxists have at stretch been prepared to ?critically support? some party in elections, but never thought that they themselves would do anything but overthrowing the state immediately.

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What should today?s Communist Manifesto look like? Modern working class and its program

modern-workersIt has been repeated many times that the traditional industrial working class in the West has been declining over the last decades. Nevertheless, it is still a substantial minority. On a world scale the traditional working class is actually growing.

What we see developing in Western Europe, North America, Australia and many parts of Asia, is the so called knowledge society, where cognitive and creative skills are becoming more and more important and where the old methods of the stick and the carrot do not work anymore. On the other hand, more and more work in the service sector becomes also routine-based and is exported to the countries of the underdeveloped world: certain kinds of accountancy, computer programming, etc.

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